Judges 20
1 Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the Lord in Mizpah. 2 The leaders of all the people of the tribes of Israel took their places in the assembly of God’s people, four hundred thousand men armed with swords.
In chapter 19, the Levite sent a dire message to all points in Israel: deal with the grievous problem that happened in Gibeah. There, the Levite’s concubine was raped and murdered at the hands of fellow Israelites. In that. the Levite chopped her up and sent her body parts to the different tribes of Israel, hoping to summon them into action agains the heinous crime. It seems to have worked. The assembling, from Dan to Beersheba ( a colorful way of saying “all of Israel; Dan being the most northern point, Beersheba furthest to the south) signals Israel’s willingness to tackle sin in its midst. This is in alignment with Deuteronomy 13:12-18, which instructs Israel to come together and first uncover if the charges are true. If so, they are instructed to destroy the menace.
3 (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”
4 So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night. 5 During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. 6 I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd and outrageous act in Israel. 7 Now, all you Israelites, speak up and tell me what you have decided to do.”
The Levite recounts the story and it’s technically true, but he has left out one detail. He didn’t tell them of the indifference he had for the concubine. Remember, in the true event, the Levite tossed her out into the crowd to appease them.
8 All the men rose up together as one, saying, “None of us will go home. No, not one of us will return to his house. 9 But now this is what we’ll do to Gibeah: We’ll go up against it in the order decided by casting lots. 10 We’ll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah in Benjamin, it can give them what they deserve for this outrageous act done in Israel.” 11 So all the Israelites got together and united as one against the city.
The men of Israel decide to deal justice to the people of Gibeah.
12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, “What about this awful crime that was committed among you? 13 Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.”
But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah. 16 Among all these soldiers there were seven hundred select troops who were left-handed, each of whom could sling a stone at a hair and not miss.
17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fit for battle.
As Israel calls out Benjamin to give up the men in the face of unity of the country, they do not. In fact, Benjamin actively opposes Israel. Why? Because Benjamin chose loyalty to their tribe over God’s justice. They ignored the crime and chose to oppose what scripture mandated in the face of sin. In that they risked a civil war with their fellow countrymen. Not only did they form a resistance, but they sent out elite fighters to raise the stakes.
18 The Israelites went up to Bethel and inquired of God. They said, “Who of us is to go up first to fight against the Benjamites?”
The Lord replied, “Judah shall go first.”
19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day.
Israel does the right thing again. Instead of going alone into battle, they consult God. But the odds aren’t in their favor. There’s a tragic toll lost on Judah’s side that day.
22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”
The Lord answered, “Go up against them.”
24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.
What we begin to see is God’s training of Judah. They are dealt another seismic loss from Benjamin. But they are asked to trust, even in the face of devastation. In our life, this may look like a devastating medical diagnosis that gets grimmer and grimmer, yet God requires we trust. Or a bleak financial future. Or a weakening nation. Things that seem insurmountable. These are the things God requires us to trust Him in. It is our reaction to these trials that mean everything. Are we willing to trust in the midst of hopelessness or give into the fear?
26 Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the Lord. They fasted that day until evening and presented burnt offerings and fellowship offerings to the Lord. 27 And the Israelites inquired of the Lord. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?”
The Lord responded, “Go, for tomorrow I will give them into your hands.”
The Israelites came before God a third time, this time broken, devastated, at their lowest point. But this is the point where we often see God most clearly. What does Israel do? They wept. They fasted. They sacrificed. And after that, they ask God’s will. Perhaps none of this had been done before and a great humbling needed to take place. Only then could the people of Israel truly overtake the people of Benjamin. God promises that they will be victorious on that third day, even though it doesn’t seem possible. This is where trust comes in. The Israelites, despite the history of the two prior days, must trust God at His word.
29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah. 32 While the Benjamites were saying, “We are defeating them as before,” the Israelites were saying, “Let’s retreat and draw them away from the city to the roads.”
33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah. 34 Then ten thousand of Israel’s able young men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The Lord defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.
Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 Those who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the Israelites would counterattack.
The Benjamites had begun to inflict casualties on the Israelites (about thirty), and they said, “We are defeating them as in the first battle.” 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke. 41 Then the Israelites counterattacked, and the Benjamites were terrified, because they realized that disaster had come on them. 42 So they fled before the Israelites in the direction of the wilderness, but they could not escape the battle. And the Israelites who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.
46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.
As promised, God delivers Benjamin into their hands. The fight is fierce and many die. As the battle is recounted, we may be tempted to see Israel as the good guy,Benjamin as the bad. Benjamin was in the wrong. They defended the terrible murder and debauchery of its men in Gibeah. But is Israel at fault too? Verse 47 on gives us a key:
47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.
Remember, Israel’s mission was to bring justice to the horrible scene in Gibeah. Even though Benjamin defended that crime, they were dealt with by battle. The battle was essentially won in verse 46. But the zeal of the Israelites cause them burn down all of the towns, including animals and anything of value. Each town, whether guilt of the same crime or not, was dealt with harshly. Israel overreached and caused an abomination greater than the original murder.
1 Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the Lord in Mizpah. 2 The leaders of all the people of the tribes of Israel took their places in the assembly of God’s people, four hundred thousand men armed with swords.
In chapter 19, the Levite sent a dire message to all points in Israel: deal with the grievous problem that happened in Gibeah. There, the Levite’s concubine was raped and murdered at the hands of fellow Israelites. In that. the Levite chopped her up and sent her body parts to the different tribes of Israel, hoping to summon them into action agains the heinous crime. It seems to have worked. The assembling, from Dan to Beersheba ( a colorful way of saying “all of Israel; Dan being the most northern point, Beersheba furthest to the south) signals Israel’s willingness to tackle sin in its midst. This is in alignment with Deuteronomy 13:12-18, which instructs Israel to come together and first uncover if the charges are true. If so, they are instructed to destroy the menace.
3 (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”
4 So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night. 5 During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. 6 I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd and outrageous act in Israel. 7 Now, all you Israelites, speak up and tell me what you have decided to do.”
The Levite recounts the story and it’s technically true, but he has left out one detail. He didn’t tell them of the indifference he had for the concubine. Remember, in the true event, the Levite tossed her out into the crowd to appease them.
8 All the men rose up together as one, saying, “None of us will go home. No, not one of us will return to his house. 9 But now this is what we’ll do to Gibeah: We’ll go up against it in the order decided by casting lots. 10 We’ll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah in Benjamin, it can give them what they deserve for this outrageous act done in Israel.” 11 So all the Israelites got together and united as one against the city.
The men of Israel decide to deal justice to the people of Gibeah.
12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, “What about this awful crime that was committed among you? 13 Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.”
But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah. 16 Among all these soldiers there were seven hundred select troops who were left-handed, each of whom could sling a stone at a hair and not miss.
17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fit for battle.
As Israel calls out Benjamin to give up the men in the face of unity of the country, they do not. In fact, Benjamin actively opposes Israel. Why? Because Benjamin chose loyalty to their tribe over God’s justice. They ignored the crime and chose to oppose what scripture mandated in the face of sin. In that they risked a civil war with their fellow countrymen. Not only did they form a resistance, but they sent out elite fighters to raise the stakes.
18 The Israelites went up to Bethel and inquired of God. They said, “Who of us is to go up first to fight against the Benjamites?”
The Lord replied, “Judah shall go first.”
19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day.
Israel does the right thing again. Instead of going alone into battle, they consult God. But the odds aren’t in their favor. There’s a tragic toll lost on Judah’s side that day.
22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”
The Lord answered, “Go up against them.”
24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.
What we begin to see is God’s training of Judah. They are dealt another seismic loss from Benjamin. But they are asked to trust, even in the face of devastation. In our life, this may look like a devastating medical diagnosis that gets grimmer and grimmer, yet God requires we trust. Or a bleak financial future. Or a weakening nation. Things that seem insurmountable. These are the things God requires us to trust Him in. It is our reaction to these trials that mean everything. Are we willing to trust in the midst of hopelessness or give into the fear?
26 Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the Lord. They fasted that day until evening and presented burnt offerings and fellowship offerings to the Lord. 27 And the Israelites inquired of the Lord. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?”
The Lord responded, “Go, for tomorrow I will give them into your hands.”
The Israelites came before God a third time, this time broken, devastated, at their lowest point. But this is the point where we often see God most clearly. What does Israel do? They wept. They fasted. They sacrificed. And after that, they ask God’s will. Perhaps none of this had been done before and a great humbling needed to take place. Only then could the people of Israel truly overtake the people of Benjamin. God promises that they will be victorious on that third day, even though it doesn’t seem possible. This is where trust comes in. The Israelites, despite the history of the two prior days, must trust God at His word.
29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah. 32 While the Benjamites were saying, “We are defeating them as before,” the Israelites were saying, “Let’s retreat and draw them away from the city to the roads.”
33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah. 34 Then ten thousand of Israel’s able young men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The Lord defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.
Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 Those who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the Israelites would counterattack.
The Benjamites had begun to inflict casualties on the Israelites (about thirty), and they said, “We are defeating them as in the first battle.” 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke. 41 Then the Israelites counterattacked, and the Benjamites were terrified, because they realized that disaster had come on them. 42 So they fled before the Israelites in the direction of the wilderness, but they could not escape the battle. And the Israelites who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.
46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.
As promised, God delivers Benjamin into their hands. The fight is fierce and many die. As the battle is recounted, we may be tempted to see Israel as the good guy,Benjamin as the bad. Benjamin was in the wrong. They defended the terrible murder and debauchery of its men in Gibeah. But is Israel at fault too? Verse 47 on gives us a key:
47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.
Remember, Israel’s mission was to bring justice to the horrible scene in Gibeah. Even though Benjamin defended that crime, they were dealt with by battle. The battle was essentially won in verse 46. But the zeal of the Israelites cause them burn down all of the towns, including animals and anything of value. Each town, whether guilt of the same crime or not, was dealt with harshly. Israel overreached and caused an abomination greater than the original murder.